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Walden Bello's acceptance speech at the Right Livelihood Award ceremonies, Swedish Parliament, Stockholm, December 8, 2003
Whenever friends, comrades and colleagues have congratulated me on the occasion of this award, I have told them that in recognising me, the Foundation (the Right Livelihood Foundation) is really recognising the work of everyone in this burgeoning, diverse movement. The World Trade Organisation (WTO) is the supreme institution of corporate-driven globalisation, and the collapse of its fifth ministerial in Cancun on September 14 this year has dramatically underlined the deepening crisis of legitimacy of the globalist agenda. Less than 10 years ago, our movement was marginalised. The founding of the WTO in 1995 seemed to signal that globalisation was the wave of the future, and that those who opposed it were destined to suffer the same fate as the Luddites that fought against the introduction of machines during the industrial revolution. Globalisation was going to bring prosperity in its wake, and how could one oppose the promise of the greatest good for the greatest number that the transnational corporations, guided by the invisible hand of the market, were going to shower the world? But the movement stood firm in the face of the scorn of the establishment during the 1990s, when the boom in the world's mightiest capitalist engine -- the US economy -- appeared to be destined to go on and on. It was steadfast in its prediction that, driven by the logic of corporate profitability, the liberalisation and deregulation of trade and finance would bring about crises, widen inequalities within and across countries, and increase global poverty. The Asian financial crisis in 1997 provided sudden, savage proof of the destabilising impact of eliminating controls from the flow of global capital. Indeed, what could be more savage than the fact that the crisis would bring 1 million people in Thailand and 22 million people in Indonesia below the poverty line in the space of a few weeks in the fateful summer of 1997? The Asian financial crisis was one of those momentous events that removed the scales from people's eyes and enabled them to see the cold, brutal realities. And one of those realities was the fact that the free market policies that the International Monetary Fund and the World Bank imposed on some 100 developing and transitional economies between 1980 and 2000 had induced, in all but a handful of them, not a virtuous circle of growth, prosperity and equality but a vicious cycle of economic stagnation, poverty and inequality. The year 2001 brought us not only September 11, 2001 was also the year of reckoning for free-market fundamentalism -- the year that the Argentine economy, the poster boy of neoliberal economics, crashed, and the US stock market collapsed owing to the contradictions of finance-driven, deregulated global capitalism, wiping out $4.6 trillion in investor wealth -- half of the US' gross domestic product -- and inaugurating a period of stagnation and rising unemployment. As global capitalism moved from crisis to crisis, people organised in the streets, in work places, in the political arena to counter its destructive logic. In December 1999, massive street resistance by over 50,000 demonstrators combined with a revolt of the developing governments inside the Seattle Convention Centre to bring down the third ministerial of the WTO. Global protests also eroded the legitimacy of the IMF and the World Bank, the two other pillars of global economic governance, albeit in less dramatic fashion. Anti-neoliberal regimes came to power in Venezuela, Argentina, Brazil and Ecuador. The fifth ministerial meeting in Cancun, an event associated in many people's minds with the altruistic suicide of the Korean farmer Lee Kyung-Hae at the barricades, became Seattle II. And, just three weeks ago, in Miami, the same alliance of civil society and developing country governments forced Washington to retreat from the neoliberal programme of radical liberalisation of trade, finance and investment that it had threatened to impose in the western hemisphere via the Free Trade Area of the Americas (FTAA). Justice and equity has been one thrust of our movement. The other has been peace. For we never believed the pro-globalisation argument that accelerated globalisation would bring about the reign of "perpetual peace". Indeed, we warned that as globalisation proceeded, its economically and socially-destabilising effects would multiply conflicts and insecurities. Driven by corporate logic, globalisation, we warned, would herald an era of aggressive imperialism that would seek to batter down opposition, seize control of natural resources, and secure markets. It gave us no pleasure that we were proved right. Instead, the movement swung into action, becoming a global force for justice and peace that mobilised tens of millions of people throughout the world on February 15 of this year against the planned invasion of Iraq. We did not succeed in stopping the American and British invasion, but we have surely contributed to delegitimising the Occupation and made it increasingly difficult for invaders that brazenly violated international law and many rules of the Geneva Convention to remain in Iraq. The New York Times , on the occasion of the February 15 march, said that there are only two superpowers left in the world today, the United States and global civil society. Let me add that I have no doubt that the forces of justice and peace will prevail over the contemporary incarnation of empire, blood, terror and greed that is the USA. Our movement is on the ascendant. But our agenda is massive, our tasks formidable. To name just a few: We have to drive the US out of Iraq and Afghanistan. We must stop Israel from destroying the Palestinian people. We must impose the rule of law on outlaw rogue states like the US, Britain and Israel. But above all, we must change the rules of the global economy, for it is the logic of global capitalism that is the source of the disruption of society and of the environment. The challenge is that even as we deconstruct the old, we dare to imagine and win over people to our visions and programmes for the new. Contrary to the claims of the ideologues of the establishment, the principles that would serve as the pillars of a new global order are present. The primordial principle is that instead of the economy, the market, driving society, the market must be -- to use the image of the great Hungarian social democrat Karl Polanyi - "reembedded" in society and governed by the overarching values of community, solidarity, justice and equity. At the international level, the global economy must be deglobalised or rid of the distorting, disfiguring logic of corporate profitability and truly internationalised, meaning that participation in the international economy must serve to strengthen and develop rather than disintegrate and destroy local and national economies. The perspective and principles are there; the challenge is how each society can articulate these principles and programmes in unique ways that respond to their values, their rhythms, their personality as societies. Call it post-modern, but central to our movement is the conviction that, in contrast to the belief common to both neoliberalism and bureaucratic socialism, there is no one shoe that will fit all. It is no longer a question of an alternative but of alternatives. But there is an urgency to the task of articulating credible and viable alternatives to the global community, for the dying spasms of old orders have always presented not just great opportunity but great risk. At the beginning of the 20th century, the revolutionary thinker Rosa Luxemburg made her famous comment about the possibility that the future might belong to "barbarism". Barbarism in the form of fascism nearly triumphed in the 1930s and 1940s. Today, corporate-driven globalisation is creating so much of the same instability, resentment and crisis that are the breeding grounds of fascist, fanatical and authoritarian populist movements. Globalisation not only has lost its promise but it is embittering many. The forces representing human solidarity and community have no choice but to step in quickly to convince the disenchanted masses that, indeed, as the banner of the World Social Forum in Porto Alegre proclaims, "Another world is possible". For the alternative is, as in the 1930s, to see the vacuum filled by terrorists, demagogues of the religious and secular Right, and the purveyors of irrationality and nihilism. The future, dear friends, is in the balance. Thank you.
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